Without the Distance of Metaphor or Time

One thing that falls outside the usual discussions of gaming style is the amount of distance any given group or player has towards the game in question—which I think is a shame because I think a giant part of the fun is the distance and, one way or another, I feel like the design of, say, Vampire, D&D-as-marketed-to-adults, D&D-as-marketed-to-kids, Rifts, and Dogs In the Vineyard all imply different levels of distance. Or, perhaps more accurately, the way they’re talked about implies different levels of distance.

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I suspect that when a lot of people say they don’t purposefully want to inject heavy “relevant” themes into their games it’s not necessarily because they play to escape reality, but because—like me—when they play they never escape reality, and so any “theme” always remains at a distance. Injecting a theme which one was genuinely conflicted about into this style of play would be, in some way—for this kind of player—trivializing it. — Zak Smith—from a 7 year old blog post¹

As I mentioned in my post about Cartel, “These Apocalypse World games are at their best when they help the players navigate what might be unfamiliar territory for them.” These games also seem at their most challenging when they push into areas you don’t expect games to go. To my surprise, I found Night Witches—a game about sexism, death, hopelessness and sometimes hope during WWII—really compelling. It’s not the sort of game I normally play. More so, when I first picked it up it struck me as an odd subject to turn into a game. Acting out the lives of women in this hopeless situation seemed like it could be disrespectful.

Playing Night Witches made me rethink some of my thoughts around these “serious” games. Night Witches seems engineered to push the stories it tells in a particular direction.² This can help keep serious matters serious. As I mentioned in my review, it’s quite likely your campaign of Night Witches will feel unrelenting and nihilistic, punctuated by brief moments of joy when you shoot down some Nazis. The gears of the game turn a certain way. The game feels respectful of the story it is helping you tell.

Velvet Glove is an Apocalypse World hack where you and your friends play a group of racialized teenage girls living in 1970s segregated small-city America—phew. (I picked it up because it sounded interesting and had a cool cover. I have fast become a fan of these overly specific Apocalypse World hacks.³) I’d say it has some thematic overlap with Night Witches. When I first saw Velvet Glove I had the same sort of knee-jerk reaction I did to Night Witches: should I be playing this game? I’ve played plenty of women in my D&D games⁴, but in the sorts of games I end up playing in the fact you are a playing man or a women is often immaterial. Or, at the very least, I usually play the same sort of genderless adventure person. Not that i’m adverse to playing a game where I’m asked to take on the role of a racialized women, but can I do that experience justice.

Night Witches feels like the safer game to play because we are so far removed from the experiences of a WWII Russian fighter pilot. You can invest a lot into the people you play in that game and feel safe knowing you probably won’t be called out for “doing it wrong”. There is a distance between you and the women you’re playing. Velvet Glove hits a lot closer to home. The racism and sexism it’s talking about are very much alive today. It’s likely you know people who deal with the problems Velvet Glove touches upon. As such, playing the characters in Velvet Glove feels like it could be more fraught or difficult. The challenge for game designers making these sorts of games is trying to introduce enough structure to the game that you gently nudge the emergent story in a particular direction. (It’s one way to try and understand and criticize these games.)

This subject and these games are all on my mind again because the kickstarter for Cartel is happening right now.

Velvet Glove and Cartel feel like they come from a similar headspace. They both seem to be a way to talk about how people make hard choices when put in positions where they have limited options. (And perhaps more obviously they both feature protagonists that aren’t White.) Of course, the games diverge in some obvious ways as well. The crimes and delinquency of your teenage girl gang will pale in comparison to the crimes of the cartels. It’s a totally different world. It’s easier to sympathize and empathize with the characters in Velvet Glove. Mark Diaz Truman likely wants us to feel the same way about the characters of Cartel, but for most people that will be a much bigger leap. Mark could have chosen many different topics to tell his story about Mexicans, but he settled on the drug war. (It’s interesting, complex, and exciting, after all.) He outlines both the struggle and ambition of the game he wants to make in an interview he did recently with Brie Sheldon:

Cartel issues a fundamental challenge to the gaming industry through its mere existence: it forces a mostly white audience to consider what it means to be Mexican, without the distance of metaphor or time. In many ways, my game design has been an effort to live up to that challenge, to take seriously the idea that white folks who might not have close relationships with Mexican people might sit down and play through a few days in their lives, not as a joke or a farce… but as a compelling drama.

When I saw this interview with Mark this passage caught my eye. (It’s what prompted this post.) Games can lean on the distance of time or the distance of metaphor to help make players feel comfortable playing roles that they might otherwise be uncomfortable playing. (For example, Night Witches uses time, and Monster Hearts uses metaphor.) It feels like Mark is touching on something similar to Zak’s comment above. Half the D&D games I play are filled with amoral murder machines straight out of a Jack Vance novel. These games don’t often feel edgy or complicated because you are so far removed from the characters you are playing.

You can’t mention Cartel without someone else jumping in to tell you glamourizing the Mexican cartels is despicable.⁵ This looks to be the most common complaint about the game. The archetypes the playbooks of the game represent aren’t distant or fantastic: they are grounded in reality.⁶ Mark could tell his story about the Mexican drug trade using allegory (the cartel are the dark elves or some such nonsense), or he could push his story backwards or forwards in time (Cartel: 2120). As players you might be able to avoid dwelling too much on the reality of what you’re playing. But this seems contrary to everything Mark wants to do with his game. His goal—as he notes often—is to push people to play roles that might be uncomfortable for them. He wants people playing Mexicans.

When talking about his game Mark often talks about the Wire. One of my favourite characters on that show is Bodie, a real fan favourite. The thing is, that dude shot Wallace in the first season! It’s one of the most heart breaking scenes in the show. The Wire isn’t glamourizing anything about the drug trade. I’m not sure Mark can produce the Wire of Powered by the Apocalypse World hacks—that’s a high bar to reach!—but it’s not inconceivable that you can produce something very good about violence and drugs and all that bad stuff. There is value in understanding the systems that produce the situation in Mexico today. To pretend it’s all bad people being bad is stupid and simple. There are all sorts of ways to tell that story. Mark chose to make a game.

A fellow gamer had the following to say in a discussion about this game:

“You play members of the cartel” may actually be sufficient to make some folks sick to their stomach, no matter what Mark has done to make it clear these characters aren’t good guys. That’s a legit critique.

So … I don’t think that’s a legit critique.

The fact anyone is making a game about the cartels is going to offend some people on principle. If you don’t want to play that game that seems like a totally reasonable response. I can imagine a lot of games I wouldn’t want to play. You probably can too. While I am sure Mark can convince people their understanding of his game is incorrect, no one obligated to engage with Mark to understand where he’s coming from. It’s perfectly fine to think a game is gross and leave it at that. Games aren’t for everyone and this game is likely no exception. But your distaste for a game isn’t a critique: that’s just a personal preference.

All of the games I’ve mentioned in this post could be offensive to people. Sometimes you might agree with what the person finds offensive. Other times not so much. (Some people are moaning about sex fluid elves right now when talking about 5e, after all.)

An argument can be made that no game can do this particular subject justice. And an argument can be made that this particular game isn’t doing its subject justice. But someone needs to make those arguments. My random thoughts above are one way to talk about games like these. There are probably other, better ways, as well. (I mean, what do I know? I play D&D!)

All of these games exist because people didn’t pick up and go home for fear of offending someone. This is likely true of most compelling art.

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